For the first service, Donna Scantlebury was our guest speaker. She is the co-chair of the Bishop’s Committee on Intercultural Ministry and works at the police college in anti-bias and anti-racism training. Her homily was inspiring and challenged us all to examine our unconscious biases and micro and macro aggressions. After the service, our coffee time consisted of Nigerian snacks provided by some of our Nigerian congregants.

For the second service, the Rev. Canon Dr. Stephen Fields, sub-dean and vicar at St. James Cathedral, preached on the four “P’s” – denial of the problem of racism, personhood, our presence and denial of our perspective. The Rt. Rev. Peter Fenty, a retired suffragan bishop of the diocese, was our preacher at the third service, which concluded our celebrations. Both Canon Fields and Bishop Fenty left an indelible mark on many of us. They challenged our core presuppositions, making us stop and think about what we thought we knew and how much more we need to learn, as well as to become more conscious of our beliefs and behaviours. All three guest speakers referenced various chapters in the Bible when making certain points.

Our services were enhanced by talented musicians, including the TrinBirds Steel Orchestra, saxophonist Joseph Callender, liturgical dancer Laila Dottin and pannist Trenyce Sweeney. They were invaluable in helping the congregation connect to the rich Black cultural traditions and heritage of so many of our parishioners. The joyful, upbeat mood of the services was palpable. On the last Sunday, we were joined by members from two other churches that are part of the campus: the British Methodist Episcopal and Presbyterian churches. They celebrated and enjoyed a Caribbean-influenced luncheon with us following the last service.

Enthusiasm for Black History Month was so high that we decided to conclude with one final cultural celebration of food and entertainment on Feb. 28. The night’s festivities featured the TrinBirds Steel Orchestra (expanded to six steelpan players); The Yerewolon, performing West African drumming; and singer Susan Grogan and DJ Curls both providing authentic Caribbean party atmosphere and fun. What was advertised as Caribbean appetizers turned out to be a variety of fantastic foods from various countries. We started off the night with a cup of warm and tasty corn soup and went on from there. We enjoyed jollof rice from Nigeria, Jamaican patties and jerk chicken wings, Trinidadian pholouries, Barbadian fish cakes, and Guyanese patties and pine tarts, just to name a few. Lots of fun was had by all and the success of Black History Month encourages us all as we look forward to even greater celebrations in the years ahead.

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His talk then focused on the rebuilding process, which will take several years. Most of the country’s public infrastructure and buildings were destroyed or severely damaged by Hurricane Melissa last October, as were many thousands of homes. Many church buildings on the island were damaged or destroyed. Mr. Davis concluded with his thanks for the relief efforts we have already undertaken. He appealed for our ongoing help and support in the months and years to come.

St. Paul’s has been raising funds for Jamaica relief since the day after the storm hit. Although the funds raised now exceed $7,000, we will continue fundraising and are hoping to take advantage of the Bishop’s Appeal for Jamaican Relief, which will match donations up to $50,000. The deadline for the appeal was April 17, but St. Paul’s is committed to raising funds for relief efforts well past that date!

The service was followed by a lovely luncheon where parishioners could meet and speak to Mr. Davis and his family.

Submitted by Phil and Dawn Claxton, members of the parish.

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Communicating that call to stewardship takes many forms. It happens in everyday conversations, in our collaboration with clergy and lay leaders, and in the preaching that shapes the life of our parishes. These personal and relational avenues are indispensable. Yet they are not sufficient on their own. The Church must also proclaim this message more broadly and intentionally. Without a clear and committed voice, the work of stewardship risks being hidden – like a lamp placed under a bushel.

This is where our diocese’s Communications department plays a vital role. Through websites, newspapers, direct mail and video production, communications teams extend the reach of the Church’s mission far beyond what any single ministry could accomplish. They ensure that the story of God’s work, lived out through His people, is told clearly, faithfully and widely.

Since joining our diocese in 2003, my principal partner in this work has been Canon Stuart Mann, director of Communications. Stuart and his team have not only supported but actively strengthened our stewardship efforts. They have helped shape our communications strategy, promoted stewardship education initiatives, and brought visibility to annual appeals and major giving campaigns.

Year after year, Stuart has attended the Bishop’s Company Dinner – not as a guest, but as its careful interpreter. He has consistently distilled keynote addresses, captured the spirit of the evening, and reported on its outcomes with clarity and grace. In all my years, he has never missed one.

His commitment extends further. Stuart has ensured that the good news of stewardship has been shared across our diocese, regularly making space in The Anglican to report on the progress and results of FaithWorks. He has also provided invaluable guidance on major communications initiatives, including video production for the Our Faith-Our Hope capital campaign (2010–2012), the John Strachan Trust campaign for the Anglican Diocese of Toronto Foundation (2018–2019), and milestone efforts for FaithWorks.

On a personal note, I am especially grateful for the opportunity to write “The Steward,” a monthly column in The Anglican. This platform has become an important means of forming and educating readers about the essential role stewardship plays in the life and ministry of the Church.

On June 1, Stuart retires from his vocation as director of Communications – a retirement that is well earned. If I were to summarize Stuart’s ministry in three words, they would be these: diligence, faithfulness and reliability. His steady hand has made much of this work possible, and his witness has strengthened the Church in ways that will endure well beyond his tenure. For that, I am deeply grateful.

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He delights in the creative ways that we find to praise the Lord. Based in the Parish of Craighurst and Midhurst, Mr. Kuhl also serves as pastor to the Spanish-speaking congregation at St. Margaret, Barrie. He makes sure to emphasize the gifts of Latinx culture, as it’s part of who they are. He believes that culture is a blessing that each individual brings to the Church, and we should lift up and celebrate its joys and beauties. If you believe that family ties are important, he thinks, celebrate that. Love for family is love for community. Recognizing the good news in other people’s lives also helps to enliven his own faith.

A Latinx priest that he’s seen online hosts youth events featuring a dance to a song called “The Praise of the Duck.” They have a little duck dance choreography and have recorded it for TikTok. It’s not just for the kids, either; folks of all ages join in on the fun. It’s a lighthearted, joyful way to offer praise, even for the elderly. And why not enjoy worship? All aspects of living can hold praise for the Lord.

Culture isn’t the only place where Mr. Kuhl finds beauty. Many of the short videos he records are out in the woods, enjoying the sights and sounds of nature. David Paradis, ODT, a diocesan volunteer and member of St. Margaret’s who works with Mr. Kuhl, has affectionately named him the “guerilla priest” because he broadcasts and records in the neighbouring Springwater Provincial Park.

“God is in the rosy sunset glowing over golden autumn leaves, looking for fossils along a rocky beach, going skiing, hiking up a trail…,” says Mr. Kuhl. “Each a wonder of creation, just as every little joy of humanity has God within it.”

At first, he tried to do a series of 60-second sermons but eventually realized it wasn’t quite practical. Now, he tries to get a 10- to 15-minute sermon down to just three minutes. It’s an exercise in being more concise, while at the same time trying to improve himself as a preacher. These short, unscripted videos are all about inviting people to have a quiet, still moment as they scroll, and maybe stay for a chat. The importance of these little videos is much deeper, however: they’re the starting point to showing people who he is.

Mr. Kuhl doesn’t seem like your typical preacher. A young sort of “homebrewing eco-chaplain” with long hair and a beard, celebrating an everyday approach to worship, he wants to show his audience a truly authentic version of himself. He hopes that in this way, he can present himself as someone who isn’t a threat, someone who might be a safe person to bring tough questions to. He’s looking to help his community support and love each other through all of life’s events.

Being active in the comments section of his videos is a crucial aspect of making connections with people. Though 300 views isn’t staggering in modern social media terms, he’s content because in his day-to-day life he doesn’t interact with nearly that many people. Even though some of the comments can be harsh, he chooses to “engage with love to hostility.” Behind every comment is “a human, worthy of dignity,” and it’s to them he speaks, not to their aggression. Others are more open, and they can bless each other through the comments section. Not every person is willing to sit for a chat, but he continues to record his livestreams and tries to help people see where God is already at work in their lives.

The parish does a lot of physical community-building, too, he says. Some people can be intimidated by the idea of joining a church, so instead of trying to usher people directly through the doors, parishioners break it down into baby steps to soften the boundaries and make it feel less overwhelming. They do this through public events that extend invitation and hospitality to all, regardless of connection to the church. Parishioners have been thinking about creating a board game afternoon, open for everyone to come and bring snacks, play games and find other people who want to join in. All they hope to do is to provide community worth sharing and spark curiosity – the wondering thoughts of “why don’t we just come and see? What would it look like to be there?” Or perhaps even, “Is this maybe God, is this maybe holy?”

If folks do try it out but never want to join the parish, that’s perfectly fine, Mr. Kuhl says. They are each just as important and valued as the rest of the community and are more than welcome to continue to attend events and spend time with their friends and neighbours. All are offered grace, compassion and healing. Whether lonely or lost, content or at peace, each is received as a beloved child of God.

For more information on hybrid ministry, visit www.toronto.anglican.ca/parish-resources/hybrid-ministry or email onlineministry@toronto.anglican.ca.

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And yet something important can be lost if we say only that. The physicist Brian Cox, who has spent his career studying the deep history of the universe, has argued that while simple microbial life might be common, complex, intelligent life may be vanishingly rare. It has taken billions of years for conditions on Earth to give rise to advanced civilizations. It may be that our planet is one of very few places where the cosmos has become conscious of itself in this way. If that is even possibly true, then humanity is not merely one more interchangeable species in an endless chain. We may be, in this vast galaxy, an island of meaning. That does not make us gods. But it does make us precious.

At some point, the conversation about AGI needs to slow down. We speak easily about consciousness, as though it were just a matter of sufficient complexity. But we do not know how consciousness arises even in our own brains. While we may be able to trace neural firings and chemical processes, we cannot explain why matter should ever wake up at all. Why should there be laughter, grief, memory, prayer? Why should there be a “someone” looking back from behind the eyes of another? This is not just a small technical hurdle waiting for sufficient scaling. It is a deep mystery. Against that backdrop, it seems premature to assume that adding more and more compute to existing statistical systems built on silicon will somehow produce awareness.

Let us take stock of where we are right now. Current AI systems process patterns in language and return words. They do this with extraordinary fluency. But words are not experience; they are outputs. So while these systems may be intelligent by some measures, they possess no inner life. They have no sense of self, no real personality and no true agency. This difference is important because Christianity does not ground human worth in raw intelligence. If it did, those with cognitive disabilities would stand further from the Kingdom. But the Gospel says the opposite. The child, the vulnerable, the dependent — these are not lesser beings in the eyes of God. Instead, God reveals in them something essential about trust and love. Sin is not a flaw in reasoning; it is a turning away. Prayer is not information exchange; it is communion. What counts is not processing power but the capacity to give and respond to love.

It may be that the Church will one day have to wrestle with realities we cannot yet imagine. We have faced new horizons before. But reflection should follow what is real, not what is imagined. At the same time, as Kawuki Mukasa insists, there is an important conversation to be had about alignment, about shaping future technologies that do not magnify injustice or cruelty. On that point, I think we agree. We are responsible for what we build. But when the language shifts from stewardship of tools to preparation for our successors, something more serious is happening. The parent/offspring metaphor is perhaps too powerful. It assumes that what we are bringing forth is, in some deep sense, alive. That possibility remains entirely conjectural.

And yet, even if at some future time these systems did achieve some form of life and consciousness, our Christian faith does not permit us to treat humanity as disposable — as a transitional rung in a ladder of intelligence. The language of “moving beyond the human horizon” can easily slide into something darker: the suggestion that our flourishing is only provisional, that our moral worth is temporary, that future forms of mind may rightly supersede us. That is not how the Gospel speaks. Jesus does not treat humanity as scaffolding. He does not speak of us as an evolutionary bridge. Instead, he lays down his life for us. The Christian account of dignity is not rooted in our superiority over other species, but in the astonishing belief that God has bound himself to us. That bond is not revoked when we imagine future intelligences.

The modern language of human rights did not emerge from nowhere. It grew, however imperfectly, from the conviction that each person is created in the image of God. In that sense, Christian alignment begins with the protection of human dignity. The danger is not that we will treat machines too harshly. The danger is that we will begin to see ourselves as expendable, or as obstacles to some higher technological destiny. That posture does not sound like humility. It sounds like self-negation dressed up as cosmic maturity.

God’s purposes are larger than we can see. That is true. But so is this: God has entered our fragile, conscious, embodied life and called it worth redeeming. In a universe that may be largely silent, the fact that there are beings who can love, repent and pray is not a small thing. It is not a temporary accident. It is, instead, truly miraculous.

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FaithWorks is celebrating its 30th anniversary in 2026!

Thirty years ago in 1996, Charles and Diana divorced. Jean Chretien was prime minister. Bill Clinton was elected president. Gas averaged 60 cents/litre. Windows, Amazon, eBay and Yahoo were new. We watched Friends and ER. Cellphones were just phones the size of bricks. Y2K was looming on the horizon. And FaithWorks was founded.

Since 1996, FaithWorks has survived social, economic, political and health-care upheavals to provide stable support for our ministry partners. $45 million has been raised and hundreds of thousands of people have been helped in communities across our Diocese, across Canada and around the world. Last year alone, over 52,000 people were impacted by the work of FaithWorks’ ministry partners. Together, we helped improve the lives of vulnerable people facing difficult challenges.

In 2026, food insecurity is rampant around the world and here in Canada. Food Banks Canada reports that 1 in 4 people living in Canada live in food insecure households. 1 in 4 households relying on food banks are two parent families. 1 in 5 people relying on food banks are employed, an all-time high!

FaithWorks is an expression of the Christian desire to respond to this need. Through our ministry partners, we reach out to those with inadequate food, housing, safety and support. FaithWorks reaches out to victims of poverty, violence and deprivation right here in our neighbourhoods every day.

In this anniversary year the FaithWorks campaign is turning to Jesus’ miracle of the feeding of the multitude for inspiration and guidance. We are being reminded, as “Jesus fed the multitude, now it’s our turn to help.” We are being challenged to “give extra for food.” Our hope is to exceed our annual goal of $1.5 million needed to meet our ongoing commitments and use the extra funds to assist parish food insecurity programs. To realize this hope, we are asking 100% of parishes to participate in this anniversary campaign by setting a fundraising goal that exceeds their 2025 FaithWorks contribution by at least 1% of their overall offertory amount – 100 + 1%. We hope you take up the challenge!

Thank you to all who support and participate in the mission of FaithWorks. Thank you to our generous donors, our tireless volunteers and our dedicated ministry partners. Together, let us follow Jesus’ example and help those in need.

The impact of your donation to FaithWorks was felt across the Diocese and around the world. In 2025 the number of people served by FaithWorks’ ministry partners increased again to over 52,000, including:

• 7,957 people were fed, sheltered, nurtured and befriended
• 3,177 people touched by the prison system
• 1,513 young adults living with mental health challenges
• 1,003 people impacted by HIV/AIDS
• 2,805 Indigenous people
• 1,547 at-risk women, children and youth
• 16,248 refugees, new Canadians and migrant workers
• 10,948 families in need

Thank you to our Parishes!

As communities of compassion and hope, our parishes are the heart of the annual FaithWorks campaign.

90% of parishes participated in the 2025 campaign. 78 parishes saw an increase in contributions to FaithWorks. Contributions from our parishes were $813,100. Parishes retained $90,600 for local outreach ministries.

Thank you to our Corporate and Foundation Donors!

Thank you to our Corporate and Foundation Donors who contributed $438,000 to FaithWorks in 2025. Your generosity makes it possible to improve the lives of thousands of individuals and families.

$100,000 or more

Anglican Diocese of Toronto Foundation

$50,000

BMO

Fast Family Foundation

$30,000

New England Company

$25,000

Letko, Brousseau & Associates

$20,000

Margaret McCain ODT

$15,000

Anglican Foundation of Canada

Burgundy Legacy Foundation

Canso Investment Counsel

$10,000

Hayhoe Family Foundation

VPC Group

$7,500

Manulife Investment Management

$5,000

Foster Hewitt Foundation

Koskie Minsky LLP

NHI Nurse Homemakers International

Osler, Hoskin & Harcourt LLP

Smith-Boake Designwerke

Rogers Gardham ODT

<$4,999

Clairmark Consulting

M&M Consulting

Our FaithWorks Ministry Partners struggle tirelessly each and every day to share the transforming power of God’s love with thousands of people in need. We thank our Ministry Partners for being powerful agents of the love that is changing lives and changing the world.

• A Place Called Home, Lindsay
• All Saints’ Church – Community Centre, Toronto
• Alongside Hope
• Anglican United Refugee Alliance – AURA
• Flemingdon Park Ministry, Toronto
• Holy Trinity, Trinity Square, Toronto – CommUNITY Hub
• North House, Durham
• One City Peterborough
• Philip Aziz Centre for Hospice Care, Toronto
• Regeneration Outreach Community, Brampton
• St. James’ Cathedral – Outreach Footcare clinic
• St. James, Orillia – Breakfast & Lunch program
• St. Margaret, New Toronto – Outreach program
• St. Saviour, Orono – Migrant Worker Ministry
• St. Stephen in-the-Fields, Toronto – Outreach program
• The Dam, Mississauga
• Toronto Urban Native Ministry

Give extra for food

In celebration of our 30th anniversary, FaithWorks wants to provide extra help to parish food insecurity programs.

Any extra funds raised beyond the annual goal of $1.5 million needed to meet our ongoing commitments will be set aside for parish food insecurity programs.

Please consider increasing your support to match the increase in need. Visit faithworks.ca.

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As of March 30 of this year, 123 parishes, or 64 per cent of the diocese, had reported passing this year’s motion. Information was still pending from an additional 27 parishes, as well as from a number of parishes with vestries in the fall, so the final number of supporting parishes might still rise.

Several parishes supporting the motion indicated additional follow-up actions they planned to take as a parish. The parishes of St. Paul, Midhurst and St. John, Craighurst committed themselves to exploring participation in the Anglican Communion Forest initiative, in partnership with local conservancy groups. St. Augustine of Canterbury added a clause to the motion urging parishioners to prioritize reducing their own hydro-carbon fuel consumption. St. James the Apostle, Sharon has formed a parish “Flower and Garden Guild” to integrate environmental stewardship into the beautification of worship and support of the community. They hope to prioritize sustainable, locally sourced and seasonally appropriate materials, reduce waste, provide space to attract and propagate endangered insects and adopt practices that lessen the parish’s environmental footprint. St. Timothy, Agincourt is embarking on a letter-writing campaign and forming a Green Team to look at ways to reduce energy consumption and waste in the parish, while St. Andrew by-the-Lake has offered to host an event or education series related to climate change.

Responding to the climate crisis requires both kinds of actions: local, individual and communal efforts to reduce one’s carbon footprint, but also increased advocacy, including individual and public conversations about the climate change impacts already being felt by our communities and our planet. More than 40 per cent of Canada’s greenhouse gas emissions are from industrial sources, which means individual lifestyle choices can only go so far without public regulation, which takes political will. Taking the time to send a message to one’s MP, or to convene a local conversation, perhaps using the excellent Faithful Climate Conversations guide from For the Love of Creation, helps to show both decision-makers and our neighbours that climate is still an important concern, which in turn creates greater impetus to action. A recent article from Carleton University’s Centre for Climate Communication and Engagement found that most Canadians believe their fellow Canadians have “given up” on the climate, which can “put a chill on climate conversations and action.” The more we believe that others care, and the more we believe our actions will make a difference, the more likely we are to take action.

Unfortunately, despite the increased impacts we are already seeing here in Ontario in the form of extreme weather events, heatwaves and wildfires, climate change still feels like a distant threat, especially compared with more immediate-seeming challenges such as war, trade negotiations and the high cost of living. As a result, climate action tends to be pushed to the periphery.

Some parishes considering the motion explicitly mentioned our current economic and physical context, pointing out that climate action must also take account of concerns about affordability, employment, food and housing security, and physical and mental health. Ultimately, however, a warming climate will exacerbate those issues as well. As climate scientist and committed Christian Katharine Hayhoe puts it, climate change is not separate from other global issues, but the “hole in the bottom of the bucket” of our efforts to address poverty, inequity, disease and other concerns. We cannot overcome these challenges without also taking action to “fix the hole,” i.e. to address climate change.

To be sure, there are different ways to address climate change, and each in the short term will have different impacts on people of lower and moderate incomes. As well, different measures will be more or less effective in different communities: smaller and more remote communities are perforce more car-dependent than large urban centres, for example, while those on lower incomes are less likely to be able to switch over to heat pumps or electric vehicles. One of the reasons the Social Justice & Advocacy Committee focused on holding Canada to its emissions reduction commitments, rather than to any particular measures designed to achieve them, is that we did not want parishes to get bogged down in debating the merits and demerits of any particular climate policy, but rather signal our concern in more general terms.

The challenge before us is to find measures to address the polycrisis of climate, political and economic conflict, food and housing insecurity and physical and mental health that will put the least burden on those who are least able to afford it and those who have contributed least to the problems. It is an opportunity for further conversation – with our friends, neighbours, fellow parishioners and elected representatives – so that together we can find ways to care for both the Earth and each other, as our Lord calls us to do.

Resources for follow-up action can be found at www.toronto.anglican.ca/vestry-motion.

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Dear Premier Ford, Minister Jones and Minister Thanigasalam,

It is devastating to learn the news that provincial funding for all supervised consumption sites in the province of Ontario will end.

Since the closure of nine provincially funded sites last year under the Community Care and Recovery Act, 2024, we have seen the fallout in our communities: increased public drug use and discarded needles, more overdoses at church- and community centre-run drop-ins, and a sharp increase in the number of paramedic calls to deal with suspected overdoses. In Toronto alone, the number of overdose-related paramedic calls in January 2026 was up nearly 50 per cent from the previous year. The increasing contamination of street drugs with veterinary tranquilizers such as medetomidine, which is not responsive to naloxone, produces overdoses that require more support than community agencies can offer. Supervised consumption sites provided drug-checking services, as well as trained staff and equipment able to respond to such overdoses. Without them, these overdose cases must be referred to paramedics and emergency rooms. Not only does this cost taxpayers more, but it also contributes to increased delay and emergency room wait times, putting the health of all Ontarians at risk.

The province’s transition to the HART hub model, which began last spring, was meant to connect people who use drugs with greater access to treatment and supportive housing. Those who work on the frontlines, in drop-ins, emergency rooms and the few remaining supervised consumption sites, tell us a different story. These promised resources have not materialized. There are still not enough publicly funded treatment services and supportive housing available for those who want and need them. In their absence, people continue to use street drugs and to remain homeless, with even less chance of finding housing and greater risk of criminalization, thanks to Bills 10 and 6.

Keeping actual and suspected drug users homeless and increasing their likelihood of incarceration will not solve either the overdose crisis or the housing crisis, and enforcement and incarceration cost still more than harm reduction, treatment and supportive housing.

In December 2024, Ontario’s auditor general released a report criticizing this government for failing to provide an evidence-based case analysis for the proposed HART hub model, and for failing to mitigate the adverse impacts that will result from closing supervised consumption sites. We are deeply grieved that rather than addressing these adverse impacts, this government has doubled down and will now be closing the remaining seven publicly funded supervised consumption sites in the province.

We maintain that supervised consumption sites are an important part of an overall public health response to the opioid crisis. They contribute to public health by reducing public drug use and the transmission of HIV, Hepatitis C and other blood-borne diseases. Not only do they reverse overdoses without putting additional burdens on emergency services, they provide a place where people who use drugs can access other supports without stigma, helping them get to a place where they can choose recovery or at the very least reduce their drug use and other risky behaviours. There is no path to recovery without meeting people where they are.

Anglicans all over our diocese agree. Last year, over 65 per cent of parishes in our diocese passed resolutions urging this government to reverse the planned closure of supervised consumption sites and to lift the ban on new sites. We cannot stand by and watch the remainder of these sites – the last lifeline available to many in our communities – be stripped away.

We urge you to reconsider and maintain provincial funding for existing supervised consumption sites, and to allow the opening of new sites in communities experiencing high volumes of drug overdoses. We would be grateful for any opportunity to meet with you further on this issue.

Yours in Christ,

The Rt. Rev. Andrew Asbil
Bishop of Toronto

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We consider it a privilege to have them with us during our bilingual services at St. Saviour’s, and we are glad they can use our Clothing Hub, where they can help themselves to work clothes throughout the season that they are here.

In preparation for their return, we assembled welcome bags filled with hygiene products, snacks and other essentials. Last year, we distributed about 500 welcome bags, and we expect to provide the same number this season. We are incredibly grateful to our partner churches, community organizations and generous volunteers who help us put these bags together and maintain our Clothing Hub throughout the season.

Our migrant workers consistently express their gratitude for the support we offer. Here are just a few messages we’ve received this past season:

• “Thank you for all you’ve done for us. The clothes, the meals, the music and the fellowship are greatly appreciated. Most of all, we are thankful for sharing the word of God.” – Juan Carlos Diaz at Algoma Orchards.
• “I thank God for allowing us to come here to work for our families. We are so grateful to meet you and to everyone who have helped us with clothes, shoes and so much more. Your prayers and the Mexican songs you bring mean a lot to us.”– Juan de Dios Barron Medina at Wilmont Farm.
• “Thank you for your unconditional support. I look forward to continuing to receive your kindness in the years to come.” – Miguel Angel Romero at Linton’s Farm.

Our migrant workers represent a vulnerable population, one that our church and community are proud to support. This ministry reflects the diocese’s commitment to mission and outreach, ensuring that we extend care not just within our church walls, but also to those who contribute so much to our agricultural sector.

As we celebrate their return this year, we invite your support for this vital ministry. In-kind donations and financial contributions through FaithWorks are always welcome, ensuring that we can continue providing for the needs of our migrant worker friends. Let us continue to reflect the love of Christ through our actions, sharing support, prayer and fellowship with those who need it most.

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